[I have added a list of links to Advent resources over on the right. I will add to it if/as I find more. If you know of something, please leave me a comment to let me know!]Yesterday marked the first day of Advent, 2009. Which begs the question, what exactly is Advent? Different churches observe it in different ways, or not at all, so I’m going to give you a moment to define Advent for yourself. What is Advent to you? What Advent traditions have you experienced?
(Go ahead, think for a minute. I’ll wait.)
Wikipedia defines Advent as “a season of the Christian church, the period of expectant waiting and preparation for the celebration of the Nativity of Jesus, in other words, the period immediately before Christmas.”
Let’s look first at that “waiting” part. Remember what it was like to be a child, waiting for Christmas to come? For me, every classic Christmas cartoon on TV (waaaaay back, in the days before VCRs, when you only got to see them once each year), every Christmas commercial, every piece of chocolate out of the Advent calendar, and every well-known Christmas hymn sung in church pointed the way and increased my excitement as that most magical of days approached. I can remember a few distinct Christmas Eves, being in bed at one or the other of my grandparents’ houses, too excited to sleep. I believe there’s a reason God gives us these childhood experiences: I think it’s training for our adult practice of Advent. When we can do like Jesus said and “become like a little child” (I just keep coming back to that, don't I?), we can experience Advent at its fullest.
I don’t mean that we should
just be really excited while we wait for Christmas, though I deeply hope we will experience childlike excitement. But Advent is not about waiting for the sake of waiting, waiting because there’s nothing else to do. God expects us use this time, to do something with this waiting period. Quite frankly, I’m glad of that. You all know I’m terrible at waiting. It never fails that if I forget to take a book with me to a doctor’s appointment, they will be running behind, and I’ll have to wait a long time. It’s always torture. God works in mysterious ways, but I think we can be fairly certain that torture isn’t what Advent is for. This is where the “preparation” part comes in: the “Advent Waiting Room” is full of things, not just to help the time pass by, but to prepare us for what’s coming next.
The Bible gives us examples of things to do while we wait, tools to help us prepare. We’re going to look at three over my next few posts. Today’s comes from the books of Luke and Acts. As you may know, biblical scholars are about 99.9% sure that Luke and Acts were written by the same person, and that they are actually more like two volumes of the same story than two separate books. So for this example, we’re going to read the end of Luke and the beginning of Acts as if the Gospel of John were not in between them.
The scene is Jesus’ last appearance to the gathered disciples, just before his Ascension. Luke 24:33 tells us that “the eleven and their companions” were all together in Jerusalem. Verse 49 picks up the tail end of Jesus’ speech:
"...And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high."
Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven. And they worshiped him, and returned to Jerusalem with great joy; and they were continually in the temple blessing God. (Luke 24:49-53, NRSV)
Now we'll flip over to the first chapter of Acts. The first few paragraphs are a re-cap of the end of Luke, with a few new details. We’re going pick up the story at verse 12:
Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. When they had entered the city, they went to the room upstairs where they were staying, Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James. All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers.
In those days Peter stood up among the believers (together the crowd numbered about one hundred twenty persons) and… [Peter explained that they should choose a person to replace Judas as one of “The Twelve,” and they nominated two people, and then they prayed and cast lots to choose Matthias as the new 12th disciple.] (Acts 1:12-15, plus ultra-condensed 16-26)
So, here we have the disciples in Jerusalem, where Jesus had told them to wait until the Holy Spirit came to them. One hundred twenty people, together, waiting. Waiting, but not sitting around doing nothing. Not napping, reading books, or playing on the Internet, which are my favorite ways to pass the time. Instead, Luke 24:53 tells us that “they were continually in the temple blessing God.” Acts 1:14 says that they “were constantly devoting themselves to prayer.” And Acts 1:15-26 tells us that they re-organized themselves.
In short, the first disciples were not just waiting; they were also doing that other major word in the definition of Advent – they were preparing for the next part of their lives in Christ. They prepared themselves in a spiritual way by worshiping and praying, and they prepared themselves in a practical way by getting re-organized.
The worshiping and praying parts are pretty self-explanatory, I think; the challenge there is to do them “constantly” and “continually.” Turning every moment into a moment of worship and prayer - prayer “without ceasing” as Paul says in 1 Thessalonians 5:17 – is a lesson not just for Advent, but for all the year. What about that getting re-organized bit, though? You know that’s a constant endeavor for me; how about you? Is it even more of a challenge than constant prayer? Impossible, maybe? How can we organize, or re-organize, ourselves as individuals?
I’ve written about this several times before, but here is specifically how I think it applies to us at Advent-time in the year 2009. When we worship and pray, we get our hearts in order. But we also need to get our lives in order, so that we won’t be too distracted by the chaos around us to properly receive the coming Christ. Somehow, this is the easiest time of year to become overwhelmed. I remember getting really ticked off at the end of almost every fall semester in college, and even more in seminary, that I couldn’t completely enjoy Christmas-time because I was too bogged down with research papers and final exams. Of course, it would have been slightly less bad if I didn’t always put these things off until the last minute. Nowadays, I’m not cramming my head full of academia, but I still have a long list of
something to do every December. I’d be willing to bet we’re all like that. I’m not saying we should turn down all Christmas party invitations, or refuse to make 8 dozen cookies for the reception after the children’s Christmas pageant, or anything else we do at this time of year. But we need to know our limits (and our calling!), and we need to keep ourselves organized, so that we can pray and worship without ceasing, and so that we can truly celebrate Christmas. Completely losing our minds somewhere around December 14th will not help us to receive Christ as God’s gift.
Next time we’ll see what Luke 19:11-26 has to say about waiting and preparing, so please come back! In the meantime, I’d really-really-really love for you to leave me some comments with your thoughts on Advent and/or your favorite Advent/Christmas traditions!
my prayer for today:
Dear God,
Another Advent season is here. Thank you for bringing me, once again, to this time of year, and for all the people who have taught me what Advent means and introduced me to different Advent traditions. Thank you for each person who reads these words and journeys with me toward Christmas. As we wait and prepare to celebrate your Incarnation, I will borrow words from “O Come, O Come, Emmanuel” to ask you:
O come, thou Wisdom from on high,
And order all things far and nigh;
To us the path of knowledge show,
And cause us in her ways to go.
In the name of Emmanuel – God who was, and is, and will be with us,
Amen.